The craft of “snake charmers”
Muhammad
Sharif Khan
306 N. Morton Avenue
Morton, PA 19070, USA
Typhlops99@outlook.com
2016
Snakes and people, together, have a
long history that goes back to the time when we were not yet “people” and yet
snake was not recognized with its attributes as today, while snake continued
with its unfriendly habits. It explains our extreme attitude towards snakes,
varying from deification to ophidiphobia - the fear of snakes.
The story of snake-man began when we
were yet exploring our surroundings, experiencing new facts, real hard facts,
and started recognizing howls with jackals, chatters with monkeys, growls and
roars to cheetah and lion, we recognized them by their sounds in dark, in light
by their shapes.
Since beginning we have been hunters
and gatherers. For long, we knew there loomed something mysterious around
thickets a small insignificant “wound” from its bite, unlike bite of a cat
etc., caused in due course of time agonizing death. So we started fearing going
in jungle, where from flashed glimpses imprinted in our memory “a long,
writing, gliding animal,” it was the start of “Ophidiphobia” the fear of
something that inflicts sudden agonizing death (the snake)!
Some among us were more mobile, sharp
and cunning; roamed about in jungle waste, learning the ways of animals, where
a man feared to tread. These men cashed our fear; they realized “snake,” is an
animal, defends itself by injecting venom in the wound, unlike other biting
animals. Thus they knew some animals are venomous other nonvenomous.
They used their knowledge to cash our
fear by tricking us, and earn their living-it was start of snake charmers
craft.
Snake charming in India
The subcontinent is predominantly agricultural.
With changes in seasons flora and fauna changes. Rising temperatures in summer
stir up reptiles and amphibians in their dens, and are frequently encountered
everywhere: homes, fields, pastures, and deserts, so that snake bite cases are
frequent, because of meager medical help, publically local hakims and vaids are
relied on around, who claim to have herbal, Mantra and Dams cure for snake
bite.
The snake-men, had already build up
their reputation public street shows, floating convincing stories.
Adding mystery to snake Because of
snakes swift graceful mysterious gliding motion, sudden appearance/ disappearance
and reappearance from nowhere; bright lid-less eyes, fixed gaze, colorful beauty,
strength to squeeze to death. Fatal consequences of bite, regularly shedding
skin for a shinier and healthier one, suggested snake's longevity and
immortality. Its strange ways aroused feelings of wonder, respect, fear; thus
man started glorifying and worshiping it believing in its mythical powers.
National heroes were personified as serpents with supernatural powers, reverend
and worshipped. Snake shapes carved in wood, stone were placed in temples. Its
pendent phallus-like shape related it to
In the subcontinent and Southeast
Asia cobra is intimately associated with folklore, religion and art. In India
annually two days, Nag Panchami (July) and Anat Chaturdashi (September) are
devoted to cobra worship, (based on whatever folklores) all over India.
The snake charmers flock to cities
and villages carrying live snakes, going from door to door, offering their
snakes to devoted peoples to worship them. In return they get milk, grains,
money and clothes.
Tracking snakes in field----an
expertise of snake-man Catching snakes from wild is a lucrative business. Apart
from supplying snakes to the anti-venous developing laboratories and
scientists, most of the caught snakes are for display and worship, which is
more paying.
There are several gypsy-type tribes
in the subcontinent who earn their living by this business. In Pakistan mostly
they belong to “Jogi” tribe who follow “kka” peer (saint), who permit jogies to
catch snakes under certain conditions: every snake caught will be realized in
wild within six months of its captivity. If a jogi dies of snake bite, he is believed
to not have followed the condition. Every year, in month of September celebrations
are held in honor of the kka peer. When snake effigies are made from kneaded
wheat flower, and are taken from door to door, alms are collected; by the evening
the effigies are buried. So the pledge to allegiance to kka peer is revived.
Failing to hold these cerebrations,
is believed make their women barren and will remain childless, and every man in
jogi tribe will die of snake bite. During marriage of daughters, parents give
them present of live snakes, moreover, before accepting hand of a guy for
daughter, his expertise in catching snakes is tested!
On Indian side likewise there are
several snake catching tribes: in southern India “Irula”, Maharashtra “Mehr”,
and in Orissa “Das” tribes are doing this type of business, every tribe has its
own saint guru with almost similar instructions (Khan1993).
A note on snake bite first-aid. Never
believe what a snake charmer says. Never panic if bitten, remain reassured and
calm as possible. Keep the victim as calm and motionless as possible. Do not
give any medicine without advice from the doctor.
Take the victim as soon as possible
to the nearest hospital. If possible take the snake responsible for the bite
with you. It will help doctors at the hospital to decide which anti-venom to
use. Do not cut the skin at the bite site, do not apply a tourniquet or any
else to the wound.
Keep the injured part of the body as
motionless as possible, wrap a muslin cloth bandage softly around the
bite-site.
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dangerous acts: as putting snake in mouth and getting it out of mouth, as well as other street performances, like juggling and sleight of hand. Snakes are so habituated that they to go into their "hide box" or “patari”. Usually the training consist of
a repetitive tapping sound (vibration) on the cage. A snake can be trained within two months if not sooner. Simple conditioning!
Typical
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Typical display party of snake charmers, with dazzling colored turbans, beard, bead necklaces, shaggy shirt and dahoti. |
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From very childhood future snake-man starts playing with defanged cobras.
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Girls are not left behind.They start playing with non-venomous snakes. Wearing Eryx johnii (round her neck), holding Aphiesma stolata
and Coluber rhodorachis
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Common Sand boa, Eryx johnii. Commonly called the Du Muhee. Usually displayed in the show as the “two mouth” snake (nonvenomous).
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| The common Rock Python (non venomous) Python mourus. Often worn around neck during shows. |
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Manka: a piece of charcoal, sponge etc grated in a round shape. A snake is said to keep it in its mouth; when takes it out it glitters in moon-light in which the snake dances!!? Sold at a high price, if applied to snake bite, it reported sucks the venom from the wound!
Gidar- singhi: a fluffy bunch of thin fibers, said to grow in the horns of a jackal. It is also believed to grow in size. If kept in antimony powder (gives it yellow color). Posession of it is said to make the owner a fortunate. Sold at high price.
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Snakes in Indian mythology: Lord Shiva-the god of fertility In a blessing posture with coiled cobra on head top, around neck, and around upper arms.
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A devotee offering milk to cobra.
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To conserve snakes, snake charming as a profession is legally banned in India, more over killing of snakes intruding in human dwellings are mostly disliked. there are certain government sponsored communities in India:
ReplyDeleteTheir manifesto is as under:
The SAVE THE SNAKE ORGANIZATIONS, all over India work to reduce negative interactions between humans and snakes by implementing mitigation strategies which will lead to peaceful coexistence.
They educate communities how to live in harmony with snakes, why snakes are important for ecosystems and how to treat snakebite.
We protect snake habitat, conduct research that supports snake conservation efforts and train citizens to become “para-ecologists”, who can solve human-snake conflict and assist in snake conservation efforts.
We accomplish our work by establishing trust with rural communities, providing solutions that decrease human-snake conflicts and utilizing indigenous local knowledge of wildlife.
While our conservation efforts are currently focused in India, we work globally to promote our mission.